Nepal’s Constitution and Supreme Court jurisprudence provide a strong constitutional foundation for the rights of sexual and gender minorities. The Constitution explicitly guarantees equality and non-discrimination on grounds that include gender and sexual orientation, and the Supreme Court has repeatedly directed the state to respect and protect the rights of LGBTQ+ persons.
Nepal’s Constitution and Supreme Court jurisprudence provide a strong constitutional foundation for the rights of sexual and gender minorities. The Constitution explicitly guarantees equality and non-discrimination on grounds that include gender and sexual orientation, and the Supreme Court has repeatedly directed the state to respect and protect the rights of LGBTQ+ persons. Nevertheless, several statutory provisions — notably in the Civil Code (marriage and family law), various administrative practices, and parts of the Penal Code — remain written in gender-binary or otherwise discriminatory language, producing legal gaps and inconsistent implementation that conflict with constitutional guarantees. This article explains the constitutional protections, the key judicial pronouncements, the specific legal conflicts, and the practical and reform steps needed to reconcile statutory law with constitutional rights. ag.gov.npSupreme Court of NepalJICA
Nepal’s 2015 Constitution enshrines a broad set of fundamental rights that form the legal basis for LGBTQ+ rights:
Taken together, the constitutional text gives LGBTQ+ Nepalis strong textual grounds to demand legal recognition, protection from discrimination, and access to the same rights and entitlements enjoyed by other citizens.
Nepal’s Supreme Court has been an active engine in translating constitutional guarantees into protections for sexual and gender minorities.
These judicial actions demonstrate that Nepal’s highest court treats constitutional guarantees as operative and enforceable for LGBTQ+ claimants; the Court has not hesitated to issue remedial orders where statutory text lags behind constitutional norms.
Despite the Constitution and supportive jurisprudence, several local laws and statutory provisions still conflict with constitutional guarantees in practice.
The National Civil (Code) Act (Muluki Civil Code, 2017/2074) frames marriage and many family-law concepts in explicitly gendered terms — e.g., marriage as a union between a “man and a woman,” provisions that deem a man and a woman married under certain facts, and parental/marital presumptions that presume opposite-sex spouses. These definitions persist even as courts direct administrative registration for same-sex couples. The mismatch creates legal uncertainty about whether registration confers the full bundle of marriage rights (inheritance, spousal maintenance, government benefits, parental presumptions, adoption). Until the Civil Code is amended to define marriage inclusively, administrative registration remains a partial remedy and statutory inconsistency persists. JICAKathmandu Post
Several ministries and agencies base benefits, pensions, and social-security entitlements on statutory definitions of spouse or family that presume heterosexual unions. Even with court orders and circulars requiring marriage registration for same-sex couples, inconsistent administrative recognition by social-security offices, pension authorities, tax agencies, banks and local registrars has produced gaps in protection. Administrative circulars (for example, civil-registration instructions to accept same-sex marriages in a separate register) are helpful but do not fully remove the conflict between day-to-day administrative rules and constitutional obligations. RefworldILGA Asia
Some provisions in the penal or procedural codes — and remnants of older personal-law rules — use gendered language or penalize conduct in ways that can operate discriminatorily. While much recent legislative drafting (e.g., the 2017 Penal/Criminal Code) modernised many clauses, enforcement practices and certain textual provisions can still be applied in a way that conflicts with constitutional non-discrimination principles. Scholars and advocates continue to identify and challenge such provisions as inconsistent with Article 18. Alpine Law AssociatesmyRepublica
The tension between constitutional guarantees and statutory language produces concrete harms:
To align statutory law with constitutional guarantees, Nepal needs both judicial enforcement and legislative reform:
Nepal’s Constitution provides an unusually strong platform for LGBTQ+ rights in South Asia: explicit non-discrimination language and an active Supreme Court that has enforced protections and ordered practical remedies. Yet constitutional promises only matter when translated into statutory law and daily administrative practice. The current gap — between constitutional guarantees and gendered statutory language in the Civil Code and elsewhere — creates legal uncertainty and unequal outcomes. To realise constitutional equality for LGBTQ+ Nepalis, Nepal needs coordinated legislative reform, binding administrative directives, and continued judicial vigilance.